Thursday, 23 December 2010

Nativity: God out of the bottle

This post comes originally from Bishop Alan Wilson's blog...

~~~~~

Tony Jordan knows a good story when he sees one. After twenty years and more scripting soaps, including EastEnders, he has an ear for how ordinary people communicate. Invited to pitch for a BBC Nativity, he tried a Mickeytake. Once he got the job, he buckled down to a bit of serious research, and a personal exploration of the story as a story, and its real background. The result has been mesmerizing — four half hour episodes of the Nativity on BBC1, that Lucy and I have been following avidly.

I notice the way in which a good scriptwriter allows the embarrassing, open-ended, confusional bits of the story that often get skated over in school or church nativities, to have their full weight in the characters’ lives. Joseph’s basic mistrust of Mary’s story lasts two episodes, but no scene takes longer than ninety seconds max. Every part of the story tells us something we needed to know more than we realised. Mr Jordan is no paid-up religionist, but he obviously feels the story’s power and draws us in accordingly.

So what did writing this stuff do for him? I was interested to hear his interview with Aled Jones on Radio 2. As well as challenging secularist complacency and stereotypes, he challenges religious equivalents. It would be worth the religious contemplating Tony Jordan’s comments about what we are communicating and how in the light of Christ:
I still have a hasty distrust of organised religion. I generally do and that’s the thing that hasn’t changed at all. My faith has changed and I have changed as a person because of the nativity, but not my feelings when I look at organised religion and different denominations all fighting about which foot his sandal’s on and blessed are the cheesemakers, I just think of the life of Brian, and it drives me insane and I dislike the thought of somebody saying to me “If you come through those doors and you walk down that aisle, and you sit on that wooden bench, quietly, and you sing these hymns in that order, and I've put the order up so you don't get it wrong, and you listen to what I’m saying, I’ve got God in a little bottle under the pulpit, and I’ll take the lid off and let you have a little look, and then I’ll put the lid back on and then I’ll see you again next week, and if you're good I’ll let you have another look. Christ doesn’t belong to them. I don’t have to go there to get him. And actually he told me to go away and pray in my wardrobe. That’s what he says, in his teachings. He says don't go to the Church to be seen, go and sit in your wardrobe and say “Daddy” because that’s what the relationship should be, and what’s really strange for me is the change in me was a tangible one because I suddenly realised, half way through my research I started arguing God’s corner, which is something I’d never thought I’d do...

Wednesday, 22 December 2010

O Rex Gentium (O King of the nations)



Some of the titles given to Jesus are awkward to negotiate in a democratic world, let alone a world concerned with political correctness. To call Jesus “King of the Nations” and to allude to his role as the Judge of all needs a bit of thought if it isn’t to sound domineering and overbearing. “The authority rests on his shoulders,” wrote Isaiah (9:6) and, “He shall judge between nations.” (2:4) But can we still accept a God who claims to have authority and the right to judge?

Today’s antiphon reads:

O Rex Gentium, et desideratus earum,
lapisque angularis, qui facis utraque unum:
veni, et salva hominem,
quem de limo formasti.

O King of the nations, and their desire,
the cornerstone making both one;
Come and save the human race,
which you fashioned from clay.

It’s right to demand justice of our authority structures, it’s reasonable to be outraged when election promises are broken, when justice breaks down, when policing favours the privileged and treats the young and the invisible badly. But the fact that we readily insist that “they” should be doing something about it doesn’t suggest a move towards anarchy, but a deep seated desire for authority to be handled properly and fairly, and wielded on behalf of all the people. Authoritarianism is ugly, but authority is good; Judgemental is ghastly, but someone who ushers in true justice would surely be welcomed by the vast majority of people.

Isaiah’s words suggest that the Messiah qualifies as Rex Gentium precisely because only he can handle power and authority without becoming corrupt; only he can be a judge who is unbiased in his concern for true justice, and not open to coercion. He is a counsellor, an arbitrator, the prince of peace, under whose governance war will end and true peace be established. He does not favour the rich over the poor, but lifts up the needy from the ash heap.

“For unto us a child is born us, unto us a son is given; and the government shall be upon his shoulders; and he shall be called Wonderful, Counsellor, Mighty God, Everlasting Father, the Prince of Peace.”

He shall judge between the nations,
and arbitrate for many peoples;
and they shall beat their swords into ploughshares, and their spears into pruning hooks;
nation shall not lift up sword against nation,
neither shall they learn war anymore. (Isa 2:4)

~~~

This post comes from Maggi Dawn's wonderful blog with thanks for the continued inspiration

Tuesday, 21 December 2010

winter solstice, lunar eclipse, dawning of love


Just before dawn on the shortest day of the year the eclipse and winter solstice conspired to diminish the light and challenge the dawn. In the freezing darkness of this winter's morning the lunar eclipse brought a startling absence of light, until the dawn broke and the sky brightened into the deep beautiful blue of a new day.

Darkness and light, the solstice of the soul, the joyful dawning of hope; Advent gifts vital themes to the embrace of Christmas. Once again the birth of love melts the frozen denials of secularism, and the radiance of grace illuminates the hard edges of life.

In these darkest times the love-light of Jesus awaits our gaze and our welcome.

~~~~~~

From Dave Perry's 'Visual Theology' blog

Sunday, 19 December 2010

A Social Network Christmas












What if this timeless story had been set in a digital age?

Saturday, 18 December 2010

Advent 4 - Word as a Wordle

This Sunday's Gospel reading - Wordled!

Matthew 1:18-25...

Now the birth of Jesus the Messiah took place in this way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit. Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly. But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, ‘Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit. She will bear a son, and you are to name him Jesus, for he will save his people from their sins.’ All this took place to fulfil what had been spoken by the Lord through the prophet:
‘Look, the virgin shall conceive and bear a son, and they shall name him Emmanuel’, which means, ‘God is with us.’

When Joseph awoke from sleep, he did as the angel of the Lord commanded him; he took her as his wife, but had no marital relations with her until she had borne a son; and he named him Jesus.

The Digital Story of the Nativity

Wednesday, 15 December 2010

The Christmas Story